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Thu 24 May

Thursday of week 7 in Ordinary Time

First reading

James 5:1-6

The Lord hears the cries of those you have cheated

An answer for the rich. Start crying, weep for the miseries that are coming to you. Your wealth is all rotting, your clothes are all eaten up by moths. All your gold and your silver are corroding away, and the same corrosion will be your own sentence, and eat into your body. It was a burning fire that you stored up as your treasure for the last days. Labourers mowed your fields, and you cheated them – listen to the wages that you kept back, calling out; realise that the cries of the reapers have reached the ears of the Lord of hosts. On earth you have had a life of comfort and luxury; in the time of slaughter you went on eating to your heart’s content. It was you who condemned the innocent and killed them; they offered you no resistance.

Psalm or canticle

Psalm 48(49):14-20

This is the lot of those who trust in themselves,
 who have others at their beck and call.
Like sheep they are driven to the grave,
 where death shall be their shepherd
 and the just shall become their rulers.

With the morning their outward show vanishes
 and the grave becomes their home.
But God will ransom me from death
 and take my soul to himself.

Then do not fear when a man grows rich,
 when the glory of his house increases.
He takes nothing with him when he dies,
 his glory does not follow him below.

Though he flattered himself while he lived:
 ‘Men will praise me for all my success,’
yet he will go to join his fathers,
 who will never see the light any more.

Gospel

Mark 9:41-50

If your hand should cause you to sin, cut it off

Jesus said to his disciples:
‘If anyone gives you a cup of water to drink just because you belong to Christ, then I tell you solemnly, he will most certainly not lose his reward.
‘But anyone who is an obstacle to bring down one of these little ones who have faith, would be better thrown into the sea with a great millstone round his neck. And if your hand should cause you to sin, cut it off; it is better for you to enter into life crippled, than to have two hands and go to hell, into the fire that cannot be put out. And if your foot should cause you to sin, cut it off; it is better for you to enter into life lame, than to have two feet and be thrown into hell. And if your eye should cause you to sin, tear it out; it is better for you to enter into the kingdom of God with one eye, than to have two eyes and be thrown into hell where their worm does not die nor their fire go out. For everyone will be salted with fire. Salt is a good thing, but if salt has become insipid, how can you season it again? Have salt in yourselves and be at peace with one another.’


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Wed 23 May

Wednesday of week 7 in Ordinary Time

First reading

James 4:13-17

You cannot know what will happen tomorrow

Here is the answer for those of you who talk like this: ‘Today or tomorrow, we are off to this or that town; we are going to spend a year there, trading, and make some money.’
You never know what will happen tomorrow: you are no more than a mist that is here for a little while and then disappears. The most you should ever say is: ‘If it is the Lord’s will, we shall still be alive to do this or that.’ But how proud and sure of yourselves you are now! Pride of this kind is always wicked. Everyone who knows what is the right thing to do and doesn’t do it commits a sin.

Psalm or canticle

Psalm 48(49):2-3,6-11

Hear this, all you peoples,
 give heed, all who dwell in the world,
men both low and high,
 rich and poor alike!

Why should I fear in evil days
 the malice of the foes who surround me,
men who trust in their wealth,
 and boast of the vastness of their riches?

For no man can buy his own ransom,
 or pay a price to God for his life.
The ransom of his soul is beyond him.
 He cannot buy life without end,
 nor avoid coming to the grave.

He knows that wise men and fools must both perish
 and leave their wealth to others.

Gospel

Mark 9:38-40

You must not stop anyone from working miracles in my name

John said to Jesus, ‘Master, we saw a man who is not one of us casting out devils in your name; and because he was not one of us we tried to stop him.’ But Jesus said, ‘You must not stop him: no one who works a miracle in my name is likely to speak evil of me. Anyone who is not against us is for us.’


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Tue 22 May

Tuesday of week 7 in Ordinary Time, or Saint Rita of Cascia

First reading

James 4:1-10

Resist the devil and he will run away

Where do these wars and battles between yourselves first start? Isn’t it precisely in the desires fighting inside your own selves? You want something and you haven’t got it; so you are prepared to kill. You have an ambition that you cannot satisfy; so you fight to get your way by force. Why you don’t have what you want is because you don’t pray for it; when you do pray and don’t get it, it is because you have not prayed properly, you have prayed for something to indulge your own desires.
You are as unfaithful as adulterous wives; don’t you realise that making the world your friend is making God your enemy? Anyone who chooses the world for his friend turns himself into God’s enemy. Surely you don’t think scripture is wrong when it says: the spirit which he sent to live in us wants us for himself alone? But he has been even more generous to us, as scripture says: God opposes the proud but he gives generously to the humble. Give in to God, then; resist the devil, and he will run away from you. The nearer you go to God, the nearer he will come to you. Clean your hands, you sinners, and clear your minds, you waverers. Look at your wretched condition, and weep for it in misery; be miserable instead of laughing, gloomy instead of happy. Humble yourselves before the Lord and he will lift you up.

Psalm or canticle

Psalm 54(55):7-11,23

O that I had wings like a dove
 to fly away and be at rest.
So I would escape far away
 and take refuge in the desert.

I would hasten to find a shelter
 from the raging wind,
from the destructive storm, O Lord,
 and from their plotting tongues.

For I can see nothing but violence
 and strife in the city.
Night and day they patrol
 high on the city walls.

Entrust your cares to the Lord
 and he will support you.
He will never allow
 the just man to stumble.

Gospel

Mark 9:30-37

Anyone who welcomes one of these little children in my name welcomes me

Jesus and his disciples made their way through Galilee; and he did not want anyone to know, because he was instructing his disciples; he was telling them, ‘The Son of Man will be delivered into the hands of men; they will put him to death; and three days after he has been put to death he will rise again.’ But they did not understand what he said and were afraid to ask him.
They came to Capernaum, and when he was in the house he asked them, ‘What were you arguing about on the road?’ They said nothing because they had been arguing which of them was the greatest. So he sat down, called the Twelve to him and said, ‘If anyone wants to be first, he must make himself last of all and servant of all.’ He then took a little child, set him in front of them, put his arms round him, and said to them, ‘Anyone who welcomes one of these little children in my name, welcomes me; and anyone who welcomes me welcomes not me but the one who sent me.’


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and D

Mon 21 May

Mary, Mother of the Church

First reading

Genesis 3:9-15,20

'The offspring of the woman will crush your head'

After Adam had eaten of the tree the Lord God called to him. ‘Where are you?’ he asked. ‘I heard the sound of you in the garden;’ he replied ‘I was afraid because I was naked, so I hid.’ ‘Who told you that you were naked?’ he asked ‘Have you been eating of the tree I forbade you to eat?’ The man replied, ‘It was the woman you put with me; she gave me the fruit, and I ate it.’ Then the Lord God asked the woman, ‘What is this you have done?’ The woman replied, ‘The serpent tempted me and I ate.’
Then the Lord God said to the serpent, ‘Because you have done this,
‘Be accursed beyond all cattle,
all wild beasts.
You shall crawl on your belly and eat dust
every day of your life.
I will make you enemies of each other:
you and the woman,
your offspring and her offspring.
It will crush your head
and you will strike its heel.’

The man named his wife ‘Eve’ because she was the mother of all those who live.

Psalm or canticle

Psalm 86(87)

On the holy mountain is his city
 cherished by the Lord.
The Lord prefers the gates of Zion
 to all Jacob’s dwellings.

Of you are told glorious things,
 O city of God!
‘Zion shall be called “Mother”
 for all shall be her children.’

It is he, the Lord Most High,
 who gives each his place.
In his register of peoples he writes:
 ‘These are her children,’
and while they dance they will sing:
 ‘In you all find their home.’

Gospel

John 19:25-34

'Behold your son. Behold your mother.'

Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.
After this, Jesus knew that everything had now been completed, and to fulfil the scripture perfectly he said, ‘I am thirsty.’
A jar full of vinegar stood there, so putting a sponge soaked in the vinegar on a hyssop stick they held it up to his mouth. After Jesus had taken the vinegar he said, ‘It is accomplished’; and bowing his head he gave up his spirit.
It was Preparation Day, and to prevent the bodies remaining on the cross during the sabbath – since that sabbath was a day of special solemnity – the Jews asked Pilate to have the legs broken and the bodies taken away. Consequently the soldiers came and broke the legs of the first man who had been crucified with him and then of the other. When they came to Jesus, they found he was already dead, and so instead of breaking his legs one of the soldiers pierced his side with a lance; and immediately there came out blood and water.


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books

Sun 20 May

Pentecost

First reading

Acts 2:1-11

They were all filled with the Holy Spirit and began to speak

When Pentecost day came round, they had all met in one room, when suddenly they heard what sounded like a powerful wind from heaven, the noise of which filled the entire house in which they were sitting; and something appeared to them that seemed like tongues of fire; these separated and came to rest on the head of each of them. They were all filled with the Holy Spirit, and began to speak foreign languages as the Spirit gave them the gift of speech.
Now there were devout men living in Jerusalem from every nation under heaven, and at this sound they all assembled, each one bewildered to hear these men speaking his own language. They were amazed and astonished. ‘Surely’ they said ‘all these men speaking are Galileans? How does it happen that each of us hears them in his own native language? Parthians, Medes and Elamites; people from Mesopotamia, Judaea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya round Cyrene; as well as visitors from Rome – Jews and proselytes alike – Cretans and Arabs; we hear them preaching in our own language about the marvels of God.’

Psalm or canticle

Psalm 103(104):1,24,29-31,34

Bless the Lord, my soul!
 Lord God, how great you are,
How many are your works, O Lord!
 The earth is full of your riches.

You take back your spirit, they die,
 returning to the dust from which they came.
You send forth your spirit, they are created;
 and you renew the face of the earth.

May the glory of the Lord last for ever!
 May the Lord rejoice in his works!
May my thoughts be pleasing to him.
 I find my joy in the Lord.

Second reading

1 Corinthians 12:3-7,12-13

In the one Spirit we were all baptised

No one can say, ‘Jesus is Lord’ unless he is under the influence of the Holy Spirit.
There is a variety of gifts but always the same Spirit; there are all sorts of service to be done, but always to the same Lord; working in all sorts of different ways in different people, it is the same God who is working in all of them. The particular way in which the Spirit is given to each person is for a good purpose.
Just as a human body, though it is made up of many parts, is a single unit because all these parts, though many, make one body, so it is with Christ. In the one Spirit we were all baptised, Jews as well as Greeks, slaves as well as citizens, and one Spirit was given to us all to drink.

Gospel

John 20:19-23

As the Father sent me, so am I sending you: receive the Holy Spirit

In the evening of the first day of the week, the doors were closed in the room where the disciples were, for fear of the Jews. Jesus came and stood among them. He said to them, ‘Peace be with you’, and showed them his hands and his side. The disciples were filled with joy when they saw the Lord, and he said to them again, ‘Peace be with you.
‘As the Father sent me,
so am I sending you.’

After saying this he breathed on them and said:
‘Receive the Holy Spirit.
For those whose sins you forgive,
they are forgiven;
for those whose sins yo

Sat 19 May

Saturday of the 7th week of Eastertide

First reading

Acts 28:16-20,30-31

In Rome, Paul proclaimed the kingdom of God without hindrance from anyone

On our arrival in Rome Paul was allowed to stay in lodgings of his own with the soldier who guarded him.
After three days he called together the leading Jews. When they had assembled, he said to them, ‘Brothers, although I have done nothing against our people or the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans. They examined me and would have set me free, since they found me guilty of nothing involving the death penalty; but the Jews lodged an objection, and I was forced to appeal to Caesar, not that I had any accusation to make against my own nation. That is why I have asked to see you and talk to you, for it is on account of the hope of Israel that I wear this chain.’
Paul spent the whole of the two years in his own rented lodging. He welcomed all who came to visit him, proclaiming the kingdom of God and teaching the truth about the Lord Jesus Christ with complete freedom and without hindrance from anyone.

Psalm or canticle

Psalm 10(11):4-5,7

The Lord is in his holy temple,
 the Lord, whose throne is in heaven.
His eyes look down on the world;
 his gaze tests mortal men.

The Lord tests the just and the wicked;
 the lover of violence he hates.
The Lord is just and loves justice;
 the upright shall see his face.

Gospel

John 21:20-25

This disciple is the one who vouches for these things and we know that his testimony is true

Peter turned and saw the disciple Jesus loved following them – the one who had leaned on his breast at the supper and had said to him, ‘Lord, who is it that will betray you?’ Seeing him, Peter said to Jesus, ‘What about him, Lord?’ Jesus answered, ‘If I want him to stay behind till I come, what does it matter to you? You are to follow me.’ The rumour then went out among the brothers that this disciple would not die. Yet Jesus had not said to Peter, ‘He will not die’, but, ‘If I want him to stay behind till I come.’
This disciple is the one who vouches for these things and has written them down, and we know that his testimony is true.
There were many other things that Jesus did; if all were written down, the world itself, I suppose, would not hold all the books that would have to be written.


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Fri 18 May

Friday of the 7th week of Eastertide, or Saint John I, Pope, Martyr

First reading

Acts 25:13-21

'I ordered Paul to be remanded until I could send him to Caesar'

King Agrippa and Bernice arrived in Caesarea and paid their respects to Festus. Their visit lasted several days, and Festus put Paul’s case before the king. ‘There is a man here’ he said ‘whom Felix left behind in custody, and while I was in Jerusalem the chief priests and elders of the Jews laid information against him, demanding his condemnation. But I told them that Romans are not in the habit of surrendering any man, until the accused confronts his accusers and is given an opportunity to defend himself against the charge. So they came here with me, and I wasted no time but took my seat on the tribunal the very next day and had the man brought in. When confronted with him, his accusers did not charge him with any of the crimes I had expected; but they had some argument or other with him about their own religion and about a dead man called Jesus whom Paul alleged to be alive. Not feeling qualified to deal with questions of this sort, I asked him if he would be willing to go to Jerusalem to be tried there on this issue. But Paul put in an appeal for his case to be reserved for the judgement of the august emperor, so I ordered him to be remanded until I could send him to Caesar.’

Psalm or canticle

Psalm 102(103):1-2,11-12,19-20

My soul, give thanks to the Lord
 all my being, bless his holy name.
My soul, give thanks to the Lord
 and never forget all his blessings.

For as the heavens are high above the earth
 so strong is his love for those who fear him.
As far as the east is from the west
 so far does he remove our sins.

The Lord has set his sway in heaven
 and his kingdom is ruling over all.
Give thanks to the Lord, all his angels,
 mighty in power, fulfilling his word.

Gospel

John 21:15-19

Feed my lambs, feed my sheep

Jesus showed himself to his disciples, and after they had eaten he said to Simon Peter, ‘Simon son of John, do you love me more than these others do?’ He answered, ‘Yes Lord, you know I love you.’ Jesus said to him, ‘Feed my lambs.’ A second time he said to him, ‘Simon son of John, do you love me?’ He replied, ‘Yes, Lord, you know I love you.’ Jesus said to him, ‘Look after my sheep.’ Then he said to him a third time, ‘Simon son of John, do you love me?’ Peter was upset that he asked him the third time, ‘Do you love me?’ and said, ‘Lord, you know everything; you know I love you.’ Jesus said to him, ‘Feed my sheep.
‘I tell you most solemnly,
when you were young
you put on your own belt
and walked where you liked;
but when you grow old
you will stretch out your hands,
and somebody else will put a belt round you
and take you where you would rather not go.’

In these words he indicated the kind of death by which Peter would give glory to God. After this he said, ‘Follow me.’


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by p

Thu 17 May

Thursday of the 7th week of Eastertide

First reading

Acts 22:30,23:6-11

'You have borne witness in Jerusalem: now you must do the same in Rome'

Since the tribune wanted to know what precise charge the Jews were bringing, he freed Paul and gave orders for a meeting of the chief priests and the entire Sanhedrin; then he brought Paul down and stood him in front of them. Now Paul was well aware that one section was made up of Sadducees and the other of Pharisees, so he called out in the Sanhedrin, ‘Brothers, I am a Pharisee and the son of Pharisees. It is for our hope in the resurrection of the dead that I am on trial.’ As soon as he said this a dispute broke out between the Pharisees and Sadducees, and the assembly was split between the two parties. For the Sadducees say there is neither resurrection, nor angel, nor spirit, while the Pharisees accept all three. The shouting grew louder, and some of the scribes from the Pharisees’ party stood up and protested strongly, ‘We find nothing wrong with this man. Suppose a spirit has spoken to him, or an angel?’ Feeling was running high, and the tribune, afraid that they would tear Paul to pieces, ordered his troops to go down and haul him out and bring him into the fortress.
Next night, the Lord appeared to him and said, ‘Courage! You have borne witness for me in Jerusalem, now you must do the same in Rome.’

Psalm or canticle

Psalm 15(16):1-2,5,7-11

Preserve me, God, I take refuge in you.
 I say to the Lord: ‘You are my God.
O Lord, it is you who are my portion and cup;
 it is you yourself who are my prize.’

I will bless the Lord who gives me counsel,
 who even at night directs my heart.
I keep the Lord ever in my sight:
 since he is at my right hand, I shall stand firm.

And so my heart rejoices, my soul is glad;
 even my body shall rest in safety.
For you will not leave my soul among the dead,
 nor let your beloved know decay.

You will show me the path of life,
 the fullness of joy in your presence,
 at your right hand happiness for ever.

Gospel

John 17:20-26

Father, may they be completely one

Jesus raised his eyes to heaven and said:
‘Holy Father,
I pray not only for these,
but for those also
who through their words will believe in me.
May they all be one.
Father, may they be one in us,
as you are in me and I am in you,
so that the world may believe it was you who sent me.
I have given them the glory you gave to me,
that they may be one as we are one.
With me in them and you in me,
may they be so completely one
that the world will realise that it was you who sent me
and that I have loved them as much as you loved me.
Father, I want those you have given me
to be with me where I am,
so that they may always see the glory you have given me
because you loved me before the foundation of the world.
Father, Righteous One,
the world has not known you,
but I have known you,
and these have known that you have sent me.
I have made your name known to them
and will continue to make it known,
so that the love with which you loved me may be in them,
and so that I may be in them.’


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Wed 16 May

Wednesday of the 7th week of Eastertide

First reading

Acts 20:28-38

I commend you to God and to the word of his grace, and its power

Paul addressed these words to the elders of the church of Ephesus:
‘Be on your guard for yourselves and for all the flock of which the Holy Spirit has made you the overseers, to feed the Church of God which he bought with his own blood. I know quite well that when I have gone fierce wolves will invade you and will have no mercy on the flock. Even from your own ranks there will be men coming forward with a travesty of the truth on their lips to induce the disciples to follow them. So be on your guard, remembering how night and day for three years I never failed to keep you right, shedding tears over each one of you. And now I commend you to God, and to the word of his grace that has power to build you up and to give you your inheritance among all the sanctified.
‘I have never asked anyone for money or clothes; you know for yourselves that the work I did earned enough to meet my needs and those of my companions. I did this to show you that this is how we must exert ourselves to support the weak, remembering the words of the Lord Jesus, who himself said, “There is more happiness in giving than in receiving.”’
When he had finished speaking he knelt down with them all and prayed. By now they were all in tears; they put their arms round Paul’s neck and kissed him; what saddened them most was his saying they would never see his face again. Then they escorted him to the ship.

Psalm or canticle

Psalm 67(68):29-30,33-36

Show forth, O God, show forth your might,
 your might, O God, which you have shown for us.
For the sake of your temple high in Jerusalem
 may kings come to you bringing their tribute.

Kingdoms of the earth, sing to God, praise the Lord
 who rides on the heavens, the ancient heavens.
He thunders his voice, his mighty voice.
 Come, acknowledge the power of God.

His glory is on Israel; his might is in the skies.
 God is to be feared in his holy place.
He is the Lord, Israel’s God.
 He gives strength and power to his people.
Blessed be God!

Gospel

John 17:11-19

Father, keep those you have given me true to your name

Jesus raised his eyes to heaven and said:
‘Holy Father,
keep those you have given me true to your name,
so that they may be one like us.
While I was with them,
I kept those you had given me true to your name.
I have watched over them
and not one is lost
except the one who chose to be lost,
and this was to fulfil the scriptures.
But now I am coming to you
and while still in the world I say these things
to share my joy with them to the full.
I passed your word on to them,
and the world hated them,
because they belong to the world
no more than I belong to the world.
I am not asking you to remove them from the world,
but to protect them from the evil one.
They do not belong to the world
any more than I belong to the world.
Consecrate them in the truth;
your word is truth.
As you sent me into the world,
I have sent them into the world,
and for their sake I consecrate myself
so that they too may be consecrated in truth.’


Tue 15 May

Tuesday of the 7th week of Eastertide

First reading

Acts 20:17-27

I have without faltering put before you the whole of God's purpose

From Miletus Paul sent for the elders of the church of Ephesus. When they arrived he addressed these words to them:
‘You know what my way of life has been ever since the first day I set foot among you in Asia, how I have served the Lord in all humility, with all the sorrows and trials that came to me through the plots of the Jews. I have not hesitated to do anything that would be helpful to you; I have preached to you, and instructed you both in public and in your homes, urging both Jews and Greeks to turn to God and to believe in our Lord Jesus.
‘And now you see me a prisoner already in spirit; I am on my way to Jerusalem, but have no idea what will happen to me there, except that the Holy Spirit, in town after town, has made it clear enough that imprisonment and persecution await me. But life to me is not a thing to waste words on, provided that when I finish my race I have carried out the mission the Lord Jesus gave me – and that was to bear witness to the Good News of God’s grace.
‘I now feel sure that none of you among whom I have gone about proclaiming the kingdom will ever see my face again. And so here and now I swear that my conscience is clear as far as all of you are concerned, for I have without faltering put before you the whole of God’s purpose.’

Psalm or canticle

Psalm 67(68):10-11,20-21

You poured down, O God, a generous rain:
 when your people were starved you gave them new life.
It was there that your people found a home,
 prepared in your goodness, O God, for the poor.

May the Lord be blessed day after day.
 He bears our burdens, God our saviour.
This God of ours is a God who saves.
 The Lord our God holds the keys of death.

Gospel

John 17:1-11

Father, it is time for you to glorify me

Jesus raised his eyes to heaven and said:
‘Father, the hour has come:
glorify your Son
so that your Son may glorify you;
and, through the power over all mankind that you have given him,
let him give eternal life to all those you have entrusted to him.
And eternal life is this:
to know you,
the only true God,
and Jesus Christ whom you have sent.
I have glorified you on earth
and finished the work that you gave me to do.
Now, Father, it is time for you to glorify me
with that glory I had with you
before ever the world was.
I have made your name known
to the men you took from the world to give me.
They were yours and you gave them to me,
and they have kept your word.
Now at last they know
that all you have given me comes indeed from you;
for I have given them the teaching you gave to me,
and they have truly accepted this, that I came from you,
and have believed that it was you who sent me.
I pray for them;
I am not praying for the world
but for those you have given me,
because they belong to you:
all I have is yours
and all you have is mine,
and in them I am glorified.
I am not in the world any longer,
but they are in the world,
and I am coming to you.’


This site copyright © 1996-2018 Universalis Publishing Lt

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